ramayan shatrughan wife name

[18], While the Ramayana of Valmiki is silent on Mandodari's fate after Ravana's death, many versions of Ramayana state that after the death of Ravana, Rama advises Vibhishana to take Mandodari as his wife, even though he already has a wife. [9], Ravana kidnaps Sita, the wife of Rama (the exiled prince of Ayodhya and avatar of the god Vishnu). pañcakanyā smarenityaṃ mahapātaka nāśanaṃ When the lid of the box is closed, Padma curses Ravana that she will return to Lanka and cause his doom. When Hanuman, the monkey messenger of Rama, comes to Lanka in search of Sita, he is stupefied by Mandodari's beauty when he enters Ravana's bed chambers and mistakes Mandodari for Sita. Meanwhile, Rama conducts an Ashwamedha yajna (A holy declaration of the authority of the king). Shatrughna (Sanskrit: शत्रुघ्न, ṣatrughna), in Hindu epic Ramayana was the youngest brother of Lord Rama. The weddings were celebrated with great festivity in Mithila and the marriage party returns to Ayodhya. [12], Several manuscripts of the Ramayana mention a story in which Angada drags Mandodari by her hair in presence of Ravana as a punishment for Ravana's treatment of Sita. He is also known as Ripudaman. Agitated, Parvati curses Madhura and sends her to live in a well as a frog for twelve years. By tradition, the text belongs to the Treta Yuga, second of the four eons (Yuga) of Hindu chronology. The cast of Ramayan then and now: Arun Govil as Ram. On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone's surprise, there is an image of Rama and Sita inside his chest. References to the story can be found in the Sangam literature of Akanaṉūṟu,(dated 400BC)[24] and Purananuru (dated 300 BC),[25][26] the twin epics of Silappatikaram (dated 2nd Century CE)[27] and Manimekalai (cantos 5, 17 and 18),[28][29][30] and the Alvar literature of Kulasekhara Alvar, Thirumangai Alvar, Andal and Nammalvar (dated between 5th and 10th Centuries CE). Hanuman helps both the brothers in this task. ", There has been discussion as to whether the first and the last volumes (Bala Kand and Uttara Kand) of Valmiki's Ramayana were composed by the original author. [36] The Javanese Kakawin Ramayana is not based on Valmiki's epic, which was then the most famous version of Ram's story, but based on Ravanavadha or the "Ravana massacre", which is the sixth or seventh century poem by Indian poet Bhattikavya. The boys were reared as the princes of the realm, receiving instructions from the scriptures and in warfare from Vashistha. At the Panchavati forest they are visited by a rakshasi named Shurpanakha, sister of Ravana. [20] Marriages were arranged between the sons of Dasharatha and daughters of Janaka. He is joined by Sita and Lakshmana. The story ushered in the tradition of the next thousand years of massive-scale works in the rich diction of regal courts and Hindu temples. Hanuman then wreaks havoc in Lanka by destroying trees and buildings and killing Ravana's warriors. They had two sons, Mayavi and Dundubhi, and a daughter, Mandodari. The Reamker has several differences from the original Ramayana, including scenes not included in the original and emphasis on Hanuman and Sovanna Maccha, a retelling which influences the Thai and Lao versions. In Tulsidas's Ramacharitamanas, Sita was under the protection of Agni (see Maya Sita) so it was necessary to bring her out before reuniting with Rama. Jatayu, a vulture, tries to rescue Sita, but is mortally wounded. [26] Pradip Bhattacharya, author of the book Panchkanya: Women of Substance notes that "there is hardly anything special that Valmiki (Ramayana) has written about her (Mandodari) except that she warns her husband to return Sita and has enough influence to prevent his [sic] raping her. Name the wife of Bali (or Vali). Ramayan Amazing Facts about Shatrughan, Bharat and Ravan’s Ancestor Pulastya. Mandodari thought that her duty to her husband on issues of morals and values ended with her telling him what she thought of his actions. It conjectures Ram's reign of Ayodhya, the birth of Lava and Kusha, the Ashvamedha yajna and last days of Rama. [15] The author or authors of Bala kanda and Ayodhya kanda appear to be familiar with the eastern Gangetic basin region of northern India and with the Kosala, Mithila and Magadha regions during the period of the sixteen Mahajanapadas, based on the fact that the geographical and geopolitical data accords with what is known about the region. Rama, aware that this is the ploy of the demons, cannot dissuade Sita from her desire and chases the deer into the forest, leaving Sita under Lakshmana's guard. But they too were caught in the noose of death (Kaal) (transmigration of the soul). In particular, the Ramayana related in north India differs in important respects from that preserved in south India and the rest of southeast Asia. On meeting Sita, Rama asks her to undergo an Agni Pariksha (test of fire) to prove her chastity, as he wants to get rid of the rumors surrounding her purity. She neither put up any brave fight to stop him nor considered it her duty to do so. On the way he meets with many challenges like facing a Gandharva kanya who comes in the form of a demon to test his abilities. The enraged Ravana abandons the yajna and strikes Angada with his sword. One of the most important literary works of ancient India, the Ramayana has had a profound impact on art and culture in the Indian subcontinent and southeast Asia with the lone exception of Vietnam. [20], Ahalyā draupadi sita tārā mandodari tathā Scholar Romesh Chunder Dutt writes that "the Ramayana, like the Mahabharata, is a growth of centuries, but the main story is more distinctly the creation of one mind. [3], In the Telugu Ranganatha Ramayana, Parvati creates a doll, which is turned into a damsel by Shiva. Shiva consents; however Parvati creates a look-alike maiden from a frog and entrusts her to Ravana. This Sarga (section) details the stories of Rama's childhood and events related the time-frame. He was childless for a long time and anxious to have an heir, so he performs a fire sacrifice known as Putra-kameshti Yajna. Even before Shatrughan and Poonam could decide their son’s names, Manoj Kumar christened them Luv and Kush after Lord Ram’s twins. This book (kanda) is likely a later addition to the earliest layers of the Valmiki Ramayana. The common folk start gossiping about Sita and question Ram's decision to make her Queen. He encounters a mountain named Mainakudu who offers Hanuman assistance and offers him rest. Rama's father has a union with this pseudo-Mandodari, resulting in the birth of Sita, who is nominally Ravana's daughter. 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